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Islam, Religion

The problems of legal integration of Islam

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The problems of legal integration of Islam

As the world becomes increasingly interconnected, the legal integration of Islam into modern societies emerges as a complex and pressing issue. The intersection of Islamic principles with contemporary legal frameworks poses challenges that demand thoughtful consideration. This article explores the multifaceted problems associated with the legal integration of Islam, addressing issues ranging from cultural clashes to the protection of individual rights. By examining the intricacies of this process, we can better understand the hurdles and work towards fostering a harmonious coexistence of Islamic values within diverse legal systems.

Historical Context: Problems of Legal Integration

The problems of legal integration of Islam

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To comprehend the challenges of legal integration of Islam, it is imperative to delve into the historical context. Islamic law, known as Sharia, has a rich history rooted in the Quran and Hadiths. Traditionally, Islamic legal systems governed various aspects of personal and public life in Muslim-majority countries. However, as Muslim communities have become increasingly dispersed across the globe, the clash between Islamic legal traditions and Western legal systems has become more pronounced.

Cultural Clash: Problems of Legal Integration

One of the foremost challenges in the legal integration of Islam is the clash of cultural values. Western legal systems, often rooted in secular principles, may differ significantly from the religiously influenced Islamic legal traditions. Issues such as family law, marriage, and inheritance pose significant challenges as cultural norms embedded in Islamic teachings may conflict with the prevailing legal norms in many Western societies. Striking a balance that respects both religious beliefs and individual rights becomes a delicate task, requiring a nuanced and inclusive approach to legal integration.

Freedom of Religion vs. Secularism:

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The tension between freedom of religion and secularism is another critical issue in the legal integration of Islam. While many modern societies champion the principles of religious freedom, secular values play a prominent role in shaping legal systems. Striking a balance that allows individuals to practice their faith while upholding the principles of a secular state becomes a challenging endeavor. Questions arise about the extent to which Islamic principles can be accommodated within legal frameworks without compromising the secular foundations of the legal system.

Gender Equality: Problems of Legal Integration

Gender equality within the context of Islamic law presents a significant challenge in legal integration. Traditional interpretations of Sharia have been criticized for their perceived unequal treatment of women in matters such as divorce, inheritance, and family law. Balancing the principles of gender equality with the religious teachings of Islam requires a careful examination of both legal and cultural aspects. Efforts to reform or reinterpret Islamic law to align with contemporary notions of gender equality are met with resistance, highlighting the complexities of legal integration in this regard.

Criminal Law and Human Rights:

The legal integration of Islam also raises questions about the compatibility of Islamic criminal law with international human rights standards. Practices such as corporal punishment and the application of Hudud laws (punishments mentioned in the Quran) may conflict with the broader human rights framework established by international bodies. Striking a balance between respecting religious traditions and upholding universal human rights poses a formidable challenge in the legal integration of Islam, requiring a nuanced approach to ensure the protection of individual liberties.

Multiculturalism and Social Cohesion:

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In multicultural societies, the legal integration of Islam must navigate the delicate balance between fostering diversity and maintaining social cohesion. Ensuring that Islamic principles coexist with the legal norms of a society requires active efforts to promote understanding and tolerance. The risk of creating isolated cultural or religious enclaves within a broader societal framework underscores the importance of a comprehensive approach to legal integration that promotes dialogue, inclusivity, and mutual respect.

Education and Awareness: Problems of Legal Integration

A crucial aspect of overcoming the challenges of legal integration of Islam is the promotion of education and awareness. Many misconceptions and biases arise from a lack of understanding about Islamic principles and traditions. Educating both legal professionals and the general public about the tenets of Islam can foster a more informed and empathetic approach to legal integration. This involves not only dispelling stereotypes but also promoting an open dialogue that recognizes the diversity within the Muslim community.

Legal Reforms and Adaptations:

Adapting legal systems to accommodate Islamic principles often involves legal reforms and adaptations. Some countries have implemented parallel legal systems. It allows for the application of Islamic law in specific areas such as family law. However, finding a balance between cultural accommodation and the preservation of a unified legal system is a continuous challenge. Striking the right balance requires careful consideration of the specific needs and concerns of the Muslim community while upholding the overarching principles of the legal system.

Case Studies:

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Examining case studies of countries that have grappled with the legal integration of Islam provides is crucial. It provides valuable insights into the challenges and potential solutions. Countries like the United Kingdom, Canada, and various European nations have implemented diverse approaches to accommodate Islamic legal traditions. Analyzing the successes and shortcomings of these efforts can be helpful. It will inform future strategies for legal integration and contribute to the development of best practices.

Conclusion: Problems of Legal Integration

The legal integration of Islam in modern societies is a complex and multifaceted challenge. It requires careful consideration of cultural, legal, and social dynamics. Striking a balance between respecting religious freedoms and upholding the principles of secular legal systems is an ongoing process. It demands nuanced approaches and a commitment to fostering understanding. The world continues to evolve. So, addressing the problems associated with the legal integration of Islam becomes paramount. Because it is pivotal for creating inclusive and harmonious societies that respect diversity and uphold individual rights. Through thoughtful dialogue, education, and adaptive legal frameworks, we can navigate these challenges. And work towards a future where Islamic principles coexist seamlessly within the tapestry of global legal systems.

In conclusion, the legal integration of Islam necessitates a delicate dance between cultural traditions and contemporary legal norms. Bridging the gap requires ongoing dialogue, education, and a commitment to principles of inclusivity.  Acknowledging the challenges and embracing adaptability is crucial. Societies can forge a path that respects religious diversity while upholding fundamental human rights. In this evolving landscape, the journey towards effective legal integration demands a collaborative effort. It also means recognizing the shared values that bind diverse communities in the pursuit of a harmonious coexistence.

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Islam and Traditionalism: Are they Separable?

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Islam and Traditionalism: Are they Separable?

Islam is a faith that emphasizes traditional values and customs. The Qur’an and Hadith (sayings of the prophet Muhammad) have provided Muslims with a clear set of guidelines for living a moral and ethical life. These guidelines include respecting and honoring one’s parents, being kind to others, being generous to the poor and needy, and being honest and truthful in all dealings. Muslims believe that following these traditional values is essential to living a life in accordance with the teachings of Islam.

In addition, the Islamic faith emphasizes the importance of community and family. Muslims are encouraged to take part in activities that bring people together, such as attending religious services and social gatherings. They are also encouraged to participate in charitable works and to support one another.

Finally, Islam encourages its followers to be mindful of their environment and of the need to protect it. Muslims are taught to use natural resources responsibly and to respect the sanctity of the earth. They are also encouraged to use their skills and knowledge to benefit society and to make the world a better place.

Islam without Tradition?

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Islam and traditionalism are closely intertwined. Traditionalism refers to the adherence to certain customs, beliefs, and values that have been passed down through generations. In the Islamic faith, these values and beliefs often center around the five pillars of Islam: faith, prayer, charity, fasting, and pilgrimage to Mecca.

The traditionalism of Islam is often seen in the observance of religious holidays, the avoidance of certain activities deemed to be sinful, and the respect for the teachings of the Quran and the Prophet Muhammad. This traditionalism is also reflected in the clothing worn by certain Muslims, the food that they eat, and the rituals that they practice.

Furthermore, traditionalism is also seen in the way that many Muslims view gender roles and relationships. Women are often expected to take on certain roles in the home and in society, while men are expected to take on certain roles in the workplace and in the community.

Traditionalism in Islam is often seen as a way of preserving the faith and ensuring that the teachings of the Quran and the Prophet Muhammad remain intact. This traditionalism allows Muslims to remain connected to their faith and to the history of their religion. It also allows Muslims to practice their faith in a respectful and meaningful way.

What exactly is Traditionalism?

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Traditionalism is a belief system that is based on the idea that a particular set of cultural practices, religious values, and social norms should be preserved and passed down from generation to generation. This idea is particularly common in Islamic countries, where traditional values are seen as essential for preserving the faith. Traditionalism in Islam is often based around the ideas of humility, obedience, and respect for the elderly and those in authority. This includes the belief that women should be modestly dressed, that men should have a certain level of authority, and that certain Islamic laws should be followed. In addition, traditionalism in Islam can involve a number of different cultural practices, such as prayer, fasting, pilgrimage, and celebration of religious holidays. These practices are seen as important for maintaining a strong connection to the Islamic faith.

Islamic traditionalism focuses on the preservation of the core Islamic teachings and values. Such as the five pillars of faith, Quranic teachings, and the Sunnah (traditions) of the prophet Muhammad. It also emphasizes the importance of adhering to the tenets and values of the Islamic faith.  There are established by the Qur’an and Sunnah. Practices such as the performing of the five daily prayers, fasting during the month of Ramadan, and the pilgrimage to Mecca are all examples of traditional Islamic practices.

Other examples of traditional Islamic customs include the wearing of modest clothing, avoiding certain foods and drinks such as alcohol and pork. And maintaining the practice of gender segregation in some contexts. Traditional Islamic practices are often based on the guidance of religious scholars and respected religious leaders. And are often adapted to fit the cultural and local practices of a particular community.

Islam and Tradition: Are they Separable?

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The answer to this question depends on how one defines traditionalism and Islam. Generally speaking, traditionalism refers to the practice of adhering to long-established customs, beliefs, and norms. Islam, on the other hand, is a religion that is based on the teachings of the Quran.

In general, traditionalism and Islam are not necessarily separable. Depending on the particular tradition, some beliefs and practices of traditionalism may be compatible with the teachings of Islam. While others may be incompatible. It is up to each individual to decide how to reconcile their own cultural background and religious beliefs.

Relationship between Islam and Traditionalism

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The relationship between Islam and traditionalism is complex. And depends on the particular culture and context in which it is discussed. Generally speaking, Islam is a faith that is based on the teachings of the Qur’an. And it can be seen as a religion that promotes tradition and continuity. However, within different Muslim societies, there can be large differences in the way Islam is interpreted and practiced. And traditional values can be seen as being in conflict with Islamic principles in some cases. Ultimately, whether Islam and traditionalism are separable depends on the specific culture and context in which the discussion is taking place.

Islam is a religion that emphasizes the importance of traditional values and practices. It promotes the observance of traditional customs. Such as moral and ethical behavior, respect for elders, and respect for one’s family and community. A strong sense of traditionalism is essential to Islamic culture and is a major part of the faith. Traditionalism is also seen in the way Islamic law is interpreted and practiced. It has many areas of law relying heavily on the teachings of the Quran and the Prophet Muhammad. The religion also places emphasis on the importance of education and the pursuit of knowledge. It is seen as a way to uphold traditional values.

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Past and future of Islam: Seeing What Was and What Will be

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Past and future of Islam: Seeing What Was and What Will be

Islam is a huge religion with millions of followers. It has a presence in many parts of the world, and a 130-year history. The one transcendent, immanent God of pristine uniqueness is shared by all Muslims. Its Past and Future are a topic of debate.

According to them, the Qur’an is the authentic word of God, existing eternally with God. And being revealed to all the prophets, starting with Adam, but only to Muhammad, the Seal of the Prophets, in its purest, most unadulterated form. Islam was disseminated via the sword, evangelization, spiritual leadership, and financial inducement.

Islam saw numerous invasions, conquests, and civil wars during its first six centuries. Islamic civilization was likewise at its height throughout those early years. As evidenced by its universities, philosophy, law, science, literature, and art. Creativity was not hindered by political uncertainty.

For the most of its second six centuries, the Ottoman and Mughal empires ruled over most of Islam. They were extremely militarized and centralized. Generally speaking, under those two empires, learning decreased, tribalism grew. And a corrupt privileged and quasi-feudal elite structure retained itself in power—though there were undoubtedly exceptions. Stultification and political stability coexisted throughout that time.

Islam: into the Past

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Islamic tradition holds that Muhammad was called “to recite” sometime around 610 A.D. He declared that Allah, a god who was once worshipped as a composite of several pagan gods, was indeed the One and only God. Muhammad was a member of the prominent tribe in Mecca, and his preaching caused them to become hostile.

He went to Medina in 622 after accepting an invitation from several of his converts, where he led the Meccans and other tribes in battle. He was eventually invited back to Mecca, where his preaching had a profound effect on the entire city. After then, Islam swiftly expanded throughout Arabia. Islam passed away in 632.

There was instant competition over who should succeed him. This was the major civil conflict that finally caused the Sunnis and Shi’ites to split off from Islam.

What followed Next

The competition persisted in one form or another over the following three centuries. However, as Muslims argued over the central tenets of their faith, an ideological competition also emerged alongside the political struggle. The great achievements of Islamic civilization, such as institutional tolerance for other religions, especially Christianity and Judaism, emerged in the midst of this conflict. There are five noteworthy ideological streams of Islam in this age.

The Mutazilites were one tradition and theological school that placed a strong emphasis on reason and rigorous argument. The Mutazilites resembled the Scholastics of mediaeval Europe and were readers of Greek philosophy. They held that reason might assist one in gaining substantial understanding about what was desirable, offering a certain means of achieving connection and nearness to God, even though reason’s fallibility necessitated the Qur’an.

They claimed that the Qur’an was a creation of God and refuted the notion that it has existed from all eternity.

The decline of Islam: Past and Future of Islam

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Calling the period of the Ottoman Empire, when its soldiers reached the gates of Vienna or when the Mughals ruled the vast subcontinent of India, the age of Islam in decline may seem odd. However, after the catastrophic Mongol destruction of the thirteenth century, the Ottomans brought much of Islam back together. But Islamic culture as a whole died out, especially when compared to the high Middle Ages and the Renaissance in the West. The ulema, or legal and religious academics, emerged as the dominant intellectual group in Islam and eventually became the imperial court party. The self-sustaining ulema comprised a group of supporters of an inflexible interpretation of Shari’a.

Adherence to Sufi orders and practices expanded across the Muslim world. However, this was also the time of military elites, strict legalism. And forced conversions, a thriving slave trade, political oppression, and tribalism.

The late 18th century

Reactions to the corruption and, eventually, the fall of the Islamic empires accelerated starting in the late eighteenth century. There were two Muslim responses that contended that the Islamic world had become disconnected from its roots. A faction held the opinion that the empire had been overly tolerant of Sufi mysticism. They believed that the empire had not been strict enough with its laws.

This group aimed to enforce the Shari’a in all its strictness, as it had been codified several centuries before. They were the ones who are nowadays quite rightly called extremists. Muhammad ibn ‘Abd al-Wahhab, a prominent early fundamentalist who denounced Sufi devotions, was one of the most significant among them. Wahhabism ultimately established one of the strictest and most intolerable forms of fundamentalist Islam, allied with the Saud faction.

Into the tomorrow: Past and Future of Islam

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Liberty is the only thing that can allow religion to fully develop. The fight against terrorism today is also a fight to rescue Islamic civilization from the evil deeds of extremists. And to grant that region of the world the opportunity to experience liberty.

Liberty was able to vanquish even more dangerous ideologies than modern Muslim extremism: Nazism and Communism. In one way or another, Eastern Europe, Latin America, Japan, Germany, and Russia now all support liberty. The Muslim world is a natural ally of liberty. We see it in writers in Egypt who risk an autocratic state and deadly extremists, in young men of Kabul who shaved their beards to defy the Taliban. And in women who dared to reveal their unique looks.

This guide traces the past and future of Islam. And it has been substituted with references which are beneficial for you. Discover the extensive account on what was and what will be.

LINKS YOU MUST VISIT:

For a detailed discussion oh past and future of Islam, visit this site
The Role of Religion in the history of education and science 
The Political Causes of Terrorism: Explaining the Complex Web 
Islam, Religion

Islamic civilizations: A Historical Account 

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Islamic civilizations: A Historical Account

The Islamic Civilization, spans nations and polities from Central Asia to sub-Saharan Africa. And from North Africa to the western edge of the Pacific Ocean, is an amalgam of many different cultures both now and in the past.

During the seventh and eighth century CE, the broad and encompassing Islamic Empire was established. It united  through a series of conquests with its neighbors. That first unity broke up in the ninth and tenth centuries. But it continued to exist and thrive for over a millennium after that.

Over the time: Islamic civilizations

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Islamic states developed and collapsed during this time, embracing and integrating various cultures and peoples, creating and sustaining enormous trading networks, and erecting magnificent cities. Great developments in philosophy, science, law, medicine, art, architecture, engineering, and technology were also brought about by the empire.

The Islamic faith is a fundamental component of the Islamic empire. Today’s Islamic branches and sects all support monotheism, despite differences in doctrine and politics. One could consider Islam to be a reform movement that emerged from monotheistic Judaism and Christianity in certain ways. That rich blending is reflected in the Islamic empire.

Into the history: Islamic civilizations

Under the leadership of the Byzantine emperor Heraclius (d. 641), the Byzantine Empire began to spread out of Constantinople, or modern-day Istanbul, in 622 CE. Heraclius waged multiple operations against the Sasanians, who had been controlling large portions of the Middle East, including Jerusalem and Damascus, for almost ten years. The goal of Heraclius’ war, which was really a crusade, was to expel the Sasanians and establish Christian dominion over the Holy Land.

A man by the name of Muhammad bin ‘Abd Allah (c. 570–632) was beginning to preach in west Arabia a different, more radical form of monotheism during Heraclius’s ascent to power in Constantinople: Islam, which means literally “submission to the will of God.”

Muhammad: Founder of Islam

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According to tradition, Muhammad was given the first verses of the Quran by Allah through the angel Gabriel around 610 CE. In 615, a group of his devotees had settled in Mecca, Saudi Arabia, the site of his birth.

Muhammad belonged to a middle clan in the prestigious Quraysh tribe in Western Arabia, but his family was one of his biggest rivals and opponents, viewing him as little more than a sorcerer or fortune teller.

Muhammad’s hegira (return journey) to Medina, located in Saudi Arabia, began in 622 after he was driven from Mecca. He bought a piece of land, constructed a modest mosque with flats next to it, and was welcomed by the local followers.

As Muhammad gained more political and religious influence, the mosque became the first location of the Islamic government. He also created trade networks and drew up a constitution, setting himself distinct from his Quraysh relatives.

Umayyad Dynasty

Following ‘Ali’s death in 661, the Umayyads took over Islam and ruled it for the ensuing many centuries. Mu’awiya was the first person in queue. He ruled for ninety years, followed by his heirs. Among their many notable distinctions from the Rashidun was their belief that they were the supreme authorities of Islam, answering solely to God. They referred to themselves as Amir al-Mu’minin, or Commander of the Faithful, and God’s Caliph.

When the Arab Muslims began to conquer the old Sasanid and Byzantine lands, Islam became the dominant religion and culture of the area, and the Umayyads came to power. The new society combined Arabic and Islamic identities, and its capital was shifted from Mecca to Damascus in Syria. Despite the Umayyads’ desire to isolate the Arabs as the superior ruling class, this dual identity emerged.

Abbasid revolt: Islamic civilizations

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The ‘Abbasids called their overthrow of the Umayyads in 750 “a revolution” (dawla). Perceiving the Umayyads as an exclusive Arab dynasty, the ‘Abbasids aimed to take the Islamic community back to the Rashidun era. Their aspiration to establish universal governance as emblems of a single Sunni community.

They accomplished this by emphasizing their ancestry from Muhammad’s family rather than that of his Qurayshite forebears. They moved the caliphate’s center to Mesopotamia, establishing Baghdad as the new capital under the caliph ‘Abbasid Al-Mansur (r. 754–775).

Mongol invasion: Islamic civilizations

Depleting resources and internal pressure from newly independent dynasties in formerly ‘Abbasid areas meant that by the early 10th century, the ‘Abbasids were already in difficulty and the empire was collapsing. Ayyubids (1169–1280) and Fatimids (909–1171) in Egypt, the Buyids (945–1055) in Iraq and Iran, and the Samanids (819–1005) in eastern Iran were some of these dynasties.

The Seljuks, a dynasty of Turkish Sunni Muslims, governed the empire from 1055 until 1194, when it was reverted to ‘Abbasid power. The Seljuks had overthrown the Buyid caliph al-Mustakfi in 945. The ‘Abbasids’ were driven out of the realm in 1258 when the Mongols stormed Baghdad.

Mamluk sultanate

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The Mamluk Sultanate of Egypt and Syria came next. This family’s origins were in the Ayyubid confederation, which Saladin established in 1169. The first Mamluk ruler of the Islamic empire, Baybars (1260–1277), killed the Mamluk Sultan Qutuz after he fought the Mongols in 1260.

Baybars proclaimed himself sultan and governed the Islamic empire’s eastern Mediterranean region. Long-lasting conflicts with the Mongols persisted until the middle of the 14th century. But under the Mamluks, Cairo and Damascus rose to prominence as academic and commercial capitals for global trade. In 1517, the Ottomans, in turn, overthrew the Mamluks.

Ottoman empire

About 1300 CE, a small principality on ancient Byzantine territory gave rise to the Ottoman Empire. During the next two centuries, the Ottoman empire expanded, bearing the name of the first emperor, Osman I (1300–1324). After defeating the Mamluks in 1516–1517, Ottoman emperor Selim I added Mecca and Medina to his kingdom, effectively tripling its size. As the world grew closer and more modern, the Ottoman Empire started to lose ground. When World War I ended, it was declared to be over.

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Towards Islam and World Politics: Exploring their Relationship 

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Towards Islam and World Politics: Exploring their Relationship

Politics and religion are not exclusively influenced by one another in the Islamic world. Nonetheless, no political thinker could overlook the significance of Islam in Muslims’ public lives. Because of the population’s great propensity towards religion and the loud voice they give it, Islam has a significant impact on the politics of Muslim nations. Let us try and move towards the Islam and world politics.

The relationship between any Religion and politics is complex. To understand it we need to take into account many factors. In this article we have presented a discussion covering some of the important aspects. Read below to know more about this relationship.

 Islamic government: Towards Islam & Politics

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The creation of a genuinely Islamic society is the main goal of an Islamic government. Islam does not view society as nothing more than a group of people. Instead, it holds that the social structure in which these people live. As well as their interpersonal ties make up society.

These are arguably the most defining characteristics of a civilization. Based on their social structures and legal and moral frameworks, societies are classified as either just or unjust, developed or underdeveloped, complicated or simple.

The intricate network of social ties that makes up society includes social advantages, financial resources. And the design of the current political system.

An Islamic government is one that acknowledges and submits to Islam’s supreme authority. It aspires to execute Shari’ah and create an Islamic social structure in accordance with the teachings of Islam. All the while trying to align its public policies and political choices with the principles and goals of Islam.

Against Islamic government: Towards Islam & Politics

The opposition to Islamic governance can be broadly classified into two groups. The first group is that of secularists, who maintain that religion and worldly matters should be kept entirely apart. They consider the idea of a religious state to be antiquated and out of date. They contend that this political system model must be limited to an era. A model in which people relied on religion to establish their legal, economic, and cultural interactions. Because they lacked the knowledge or expertise to organize their social structure.

Secularism, however, is not a philosophy that just discusses how religion and politics interact. It is essentially a radical perspective on how revelation and religion shape human knowing. According to secular reason, knowledge can be formed by the human brain without the aid of revelation. This suggests that reason is independent and self-sufficient in and of itself. Therefore, without the assistance of God or religion, mankind is capable of creating the natural and human sciences, philosophy, law, and ethics.

Towards a Islamic society

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Important side effects of such a revolution are its moral and cultural implications. Maximizing the importance of moral characteristics, Islamic principles, and genuine compassion in social connections is vital for an Islamic governance. Supporters of the Islamic state think that moral attributes and true humanity, which are the foundation of religion goals and values. Because it can elevate human civilization to a higher plane of existence.

To show that the Islamic legal system is unable to adapt to social changes, the argument that rejects the possibility of harmonizing social order. This is according to Islamic laws and principles typically tries to limit the conversation to a solely legal one.

The aspect of flexibility: Towards Islam & Politics

When we limit our analysis to the legal side of things, the precise complaint levelled by this argument against the idea of a “Islamic state”. It is that the Islamic legal system is unable to adapt to social changes. Therefore, it cannot possible satisfy the legal obligations of human society. Because it is rigid and unable to adapt to new conditions.

Every legal system needs adaptable components in its foundations and procedures. Because it effectively handle the diverse societal ties it will unavoidably confront. Even if the Islamic legal system lacks these elements, it is important to recognize that it does have certain characteristics that enable it to satisfy all of the legal demands. All the demands made by the two categories of social change stated above.

The efficiency of Management

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Two opposing groups have arisen as a result of misconceptions regarding the application of Shari’ah. And the function of fiqh (Islamic jurisprudence) in governing a state and its society. These groups mistakenly conclude that the Islamic approach to governance is incompatible with “rational management.”  It is the norm in the majority of modern states. This group can be split into two groups. The first group maintains that Muslims in the modern world should organize their social, political, economic, and cultural issues through technological and logical administration. In this regulatory framework, religion is kept apart from worldly affairs while the human mind, technology, and sciences hold authority.

A misunderstanding of the terms “religious state” and “religious social order” leads to this false conception of the function of Islamic law in social management.  And it affects the formulation of political or economic policies. This false impression of a religious society and state gives adversaries a platform from which to paint the Islamic state as outdated and unresponsive to modern demands. As well as Islam as a system that rejects reason, advancement, and human understanding.

Objectivity of Islamic state

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Any political system must have ideological goals and purposes in order to set itself apart from competing ideologies. Goals like establishing a welfare state, expanding access to education, fostering wealth, and protecting national boundaries are universal to all political system models. Consequently, it is imperative that we clarify the distinct goals of a religious administration. And talk about how they distinguish it from other forms of governance.

USEFUL LINKS:

For an extensive discussion on Islam and the world politics, see this article 
To know the role of United Nations in the world Politics, click here
Political Cause of Terrorism: Explaining the Complex Web 
Islam, Religion

Women in Islam: Knowing their Role and Status

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Women in Islam: Knowing their Role and Status

“Oppression,” “inferiority,” and “unequal” are among terms that frequently spring to mind when discussing women in Islam. These terms are frequently used to mix up the Islamic faith with cultural customs and beliefs.

It is crucial to keep in mind that Islam sees women as equal to men and has given them the most progressive rights since the 7th century. The Quran really dedicates a whole chapter to women and makes constant mention of them.

Women and Islam

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The Prophet Muhammad (peace be upon him) instructed, back in the 7th century, that all Muslims, male and female, seek mandatory education. Muhammad’s wife Aisha was among the most prominent scholars. Both sexes would journey to her to benefit from her immense reservoir of wisdom.

It has become customary to urge women to actively participate in enhancing and leading various elements of their communities because of the long history of women’s participation in government, public affairs, education, and scholarship in Islam. In order to maintain balance, it is common practice to seek out the viewpoint and voice of women in various areas, as Allah acknowledges in the Quran the distinct distinctions between men and women.

Decoding the status of women

The Quran explicitly states that a woman’s primary job in life is motherhood, even if it also encourages women to work, pursue education, own land, and engage in other activities. The Quran urges others to respect this function, and it is one that is highly esteemed.

The practice of female infanticide, which was all too widespread before to the establishment of Islam, was abolished by the Quran. The book goes on to criticize parents’ judgmental attitudes when they learn their child is pregnant.

The teachings of Muhammad and the Quran obligate parents to provide their daughters with kindness, support, and safety throughout their lives. This involves supporting and facilitating her academic endeavors.

Though it is practiced by some Muslims and Christians in some parts of Africa, female circumcision is solely a cultural practice and is not required nor encouraged by Islam.

Islam established marriage as a union of peace and understanding; a woman is entitled to a divorce, to reject marriage proposals, and to be treated equally in all relationships. Additionally, after her husband files for divorce, she is permitted to retain her assets—something that was not customary in Arabia prior to Islam.

Representatives of Islam

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It is important to keep in mind that not every Muslim is an ambassador for Islam and that they are free to rely more on their own cultural and societal norms than the teachings of the Quran. By doing this, they may be disenfranchising women and also explicitly violating the explicit rules of Islam on how women should be treated.

Rights of women

Politics and Social Services: During the early Islamic era, women actively participated in the day-to-day operations of society. Islam grants women the freedom to freely voice their thoughts and believes that it is important to actively seek out their counsel. During wars, women not only provided medical attention to the injured but also occasionally fought alongside men.

inheritance: Prior to the arrival of Islam in the seventh century, women were denied the right to inherit and were viewed as men’s property. Islam gave women the freedom to inherit from their ancestors and to buy and sell property. She inherits a portion of the deceased relative’s belongings regardless of whether she is a wife, sister, or daughter. Their personal relationship and the number of heirs she has generated will determine her share.

Financial Responsibilities: In Islam, it is the job of men to earn and spend money on things like housing, food, and other essentials. Women are not required to do either of these things. A woman is free to earn and spend money anyway she pleases; she is not required to provide it to her family if she does not want to.

A woman who marries has the legal right to a dowry from her spouse. This is her property and cannot be shared or given to anyone else. She is entitled to retain everything she acquired throughout the marriage and everything she held before to the divorce. This guarantees her ability to maintain her standard of living following the separation.

Marriage and protection

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Marriage: In Islam, a woman has the freedom to accept or reject marriage proposals. Her consent is also needed to finalize the marriage contract. It is against Islamic law for women to be forced to marry against her will. If she is, it may be due to cultural obligations. If the woman is unhappy, she also has the option to file for divorce.

Dignity and Protection: Islam forbids any kind of psychological, emotional, or physical abuse. This principle does not apply to mistreating women. When taken into consideration in its whole, no teaching in Islam supports domestic abuse of any kind.

Modesty: Despite the misconception that Islamic women are oppressed because of their modest clothing. The intention is to release them from the unachievable beauty standards that permeate their environment. A modest look is thought to draw attention to a person’s personality and mentality more than outward appearance. It leads to a greater appreciation of the person behind the appearance.

Know some revered Muslim Women

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Aisha bint Abu Bakr

Following the passing of Khadijah, Muhammad had several wives, among them Aisha bint Abu Bakr. Aisha was a learned woman who imparted knowledge by telling tales about her husband’s personal life. And discussing topics like inheritance, pilgrimage, and other related topics. Her extraordinary knowledge, which included everything from poetry to medicine, was well known. It is reported that before to her demise in 678 AD, she founded and instructed at numerous institutions.

Fatimah

The only child of Muhammad and Khadijah to live to adulthood was Fatimah. At an early age, she converted to Islam. And her father and her faith were compared to Mary, the mother of Jesus (peace be upon him). Fatimah is revered and loved by Muslims, but the Shiites place the greatest value on her. Ali, her spouse, is regarded by Shi’a Muslims as the legitimate heir to the first Imam (spiritual guide).

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Islam, Religion

Civil Islamic practices: Knowing an Ancient Religion 

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Civil Islamic practices: Knowing an Ancient Religion

The Middle East is a small region that gave rise to the world’s three monotheistic religions: Islam, Christianity, and Judaism. Abraham was born around 1900 years before Jesus was born at Bethlehem, Palestine, in the city of Ur in Mesopotamia (Iraq). Muhammad was born in 570 A.D. at Mecca, Saudi Arabia. Jesus spent a brief time in Egypt, as did Moses, and Muhammad journeyed across the Arabian Peninsula. Do you want to know Civil Islamic practices?

The words “Islam” and “salaam,” which mean “peace” and “the condition of peace,” are derived from the same root. Islam signifies peacefully giving up oneself. Therefore, a Muslim is someone who, in peace, gives himself over to God. Islam is a free acceptance of the religion with the heart, mind, and soul. Thus, to surrender to Islam is to embrace the principles of faith without reservation and to adhere to the text as well as the spirit of the Qur’anic teachings.

Shariah: Civil Islamic Law

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The primary source of Islamic law, or Sharia, is the Qur’an. It lays the foundation for relationships between Muslims and non-Muslims, as well as between people and creation. The Sharia offers the framework for organizing and governing Muslim societies as well as a mechanism of resolving disputes between people and the state.

Complementary to the Qur’an, the Hadith and Sunna contain the sayings and narratives of the Prophet’s deeds.

Quran and the Civil Law

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The field of interpretation science (ilm usul aI-fiqh) includes these and other regulations. For instance, one is required under these principles to first make reference to a specific provision before moving on to a broader provision that addresses that particular scenario.

Clear language and simplicity are always preferable. Likewise, divergent interpretations cannot change the unambiguous spirit of some mandates. As with the theory of ijtihad (progressive reasoning by analogy), a policy-oriented interpretation is acceptable and even encouraged within the bounds of jurisprudential norms.

A Universal law?

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Muslim academics view Islam as a timeless religion and legal system rather than as a religion that is always changing. Therefore, the application is the one that can change. Indeed, Islam can, as intended, offer the solution to today’s social issues through the disciplined reading of the Qur’anic verses, in conjunction with the Hadith, Sunna, and other sources of interpretation.

Islam was a revolution in law, society, and spirituality fourteen centuries ago. For the most part, this is what enlightened fundamentalist Muslims believe. Thus, Islamic fundamentalism does not represent a retrograde understanding of the past or the present. Islam was neither authoritarian nor regressive during the height of its civilization, which occurred between the seventh and the eleventh century. It was a force for justice and reform that was progressive, humanistic, and juridical.

Various of thoughts on Islam: Civil Islamic Law

The development of Islamic jurisprudence spans fourteen centuries. Many schools of law have developed over that time, each with its own interpretation and application of the Sharia. Numerous schools continued to divide, forming new institutions that used various applications and interpretive philosophies.

The thriving diversity of opinions and ideas demonstrates the depth and scope of Islamic jurisprudence. Nothing, however, stops a state from codifying Sharia in order to increase legal certainty and promote uniformity and clarity in its application. Many Muslim states have followed suit; Egypt is the most developed, with centuries of legal tradition and the thousand-year-old Al-Azhar University (which was once dedicated only to Islamic studies but now encompasses all disciplines) combining to make Islamic law a model for the Muslim world at large.

The Sunni and Shia

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Shia tradition, which is practiced by the majority of Muslims worldwide, is distinct from Sunni tradition, which is currently practiced by 85–90% of all Muslims. The two traditions’ main differences stem from their divergent approaches to governance.

The Sunni hold that the Muslim people should be governed by consensus (ijma) under democratic principles by means of an elected head of state, the khalifa, based on certain verses of the Qur’an and the Sunna. On the other hand, the Shia hold that the imam, or head of Islam, has to be a direct descendant of the Prophet; they call him the imam instead of the khalifa. The Shia tradition’s hereditary hierarchy is based on this idea.

The interpretation of the Qur’an is the most significant area of disagreement between Sunni and Shia. The Qur’an’s letter is more important to Sunnis than its spirit is to Shia.

Social system and morality: Civil Islamic Law

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One of the Prophet’s most significant hadiths (sayings) is that religion is not about formal, ceremonial practices, but about how one treats other people. Thus, being pious alone is insufficient if one does not carry out acts that reflect their convictions.

Islam is one the ancient religions in the world. However due to some unfortunate like 9/11 Islam had to face lot of criticism. This criticism tainted its image. And it resulted even in questioning its tenants and philosophy. Our attempt to rediscover its inherent humanitarian ideology and bursting many conceptions about Islam.

This guide has covered many aspects on Islam. The underlying thought is to familiarize you about an antique religion. It should be kept in mind that every religion is humane. There exists no religion which promotes violence or genocide. It is our ethical and moral duty to present before others a better picture of world. The future is in our hands. We should build our critical ability so that we are aware what is being presented before us. The propagandistic ideology will surely harm us. Seedtimes the  loss is so intense that it nearly irrecoverable. We should come together to paint a peaceful future. Because we are the change.

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Islam, Religion

Islam: prejudices and misunderstandings

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Islam: prejudices and misunderstandings

According to Muslims, Islam is the oldest religion. Because it has been predetermined from the beginning of time and inscribed on Lawh-e-Mahfuz. In terms of history, Islam dates back more than a thousand years.  Currently, about two billion people worldwide identify as Muslims.

Islam holds the distinction of being one of the world’s religions with the quickest rate of growth. Its unique features have drawn criticism or caused disputes with some parts of Islam. These could be related to the apprehension, biases, and animosity arising from the historical account of Islam’s swift ascent to prominence as a political force as well as a religion.

Islamophobia

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It is imperative, therefore, to differentiate between valid critiques or disapprovals of specific facets of Islam or its customs and extrapolating them into what is currently termed as Islamophobia. It is essential to foster an atmosphere that respects religious liberty and fosters compassion, understanding, and acceptance for all person, regardless of their religious convictions.

Understanding Islam

It takes a lot of effort and time to understand Islam. The majority of its verses are clear-cut, uncomplicated, and simple to comprehend. Others might call for a careful and nuanced study of other important sources of Islamic knowledge and doctrine, such as “Hadith” (the prophets’ recorded words, deeds, and actions) and “Fiqh” (Islamic jurisprudence). The majority of the Quran’s teachings are timeless and global. However, some are contextual as well.

It is written with the assumption that most misconceptions about Islam and Muslims result from a lack of knowledge or acquaintance with the fundamental ideas, practices, doctrines,. This endeavor would have enormous benefits for a vast segment of the national and international society. If nothing else, the book would offer a trustworthy and genuine foundation for polite discussion and comprehension.

The idea of Middle East

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One billion Muslims, the majority, reside in Asia, mostly in south and southeast Asia. Sub-Saharan Africa is home to more than 300 million Muslims as well.

With over 100 million Muslims living in each of Indonesia, Pakistan, India, and Bangladesh, these four countries have the biggest Muslim populations.

The phrase “Middle East” is imprecise and frequently derogatory, misrepresenting the region in which Muslims reside.

Though they make up only 20% of all Muslims, the bulk of people who live in north Africa, the Arabian Peninsula, and southwest Asia are Muslims.

Does Muslim worship Moon?

Certain Christian organizations teach that Allah is the moon god’s idol. Because Islam utilizes the crescent moon as a symbol, some people interpret the Arabic word Allah as referring to a “moon god.” Muslims find this accusation to be extremely hurtful.

The Hebrew word El and the Aramaic word Elah are remarkably similar to the Arabic word for God, Allah. Islam’s central tenet is the worship of the one real God. Christians and Jews who speak Arabic also refer to God by the Arabic term Allah, as do all Arabic Bible translations. In Arabic, there isn’t another term for God.

Oppression of women: Misconceptions on Islam

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Local norms and traditions are typically to blame for the majority of the heavily publicized persecution of women by Islam and Muslims. Muslim women have held positions as prime ministers and presidents. Islam forbids forcing women to do anything against their will or using violence against them.

One of Islam’s greatest commandments is to take care of widows, orphans, and the impoverished. There is no difference in the prevalence of female maltreatment between Muslims and non-Muslims.

Value of education

With Master’s and PhD degrees, a large number of Muslims have advanced degrees. Numerous Muslims are multilingual. Islamic universities led the world in math, medicine, science, law, architecture, and many other academic subjects up to the industrial revolution. The scientific method originated with scientific advancements made by Muslims. Muslims use the Qur’an as inspiration to learn more about the world they live in. While many Muslims attend our colleges nevertheless the majority of Muslims today live in poverty and have limited access to higher education.

Founder of Islam

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Muslims hold that Muhammad conveyed the last revelation from God so was his prophet. Adam is regarded by Muslims as the first Muslim. Muhammad is regarded as the quintessential Muslim role model. Although he is highly respected so he should not be worshipped.  Worship is only designated for God. Muslims commemorate Muhammad’s birthday in a similar manner to how we observe Columbus Day or Martin Luther King Jr.

How peaceful is Islam?

The majority of Muslims are peaceful, devout, moderate individuals who want to live lives that glorify God. According to Muslim academics who study the Qur’an the majority of Muslims also view Islam as a religion of peace and they prefer to let others live as they choose. The media has sensationalized the opinions of a small number of violent extremists, portraying them as the true representation of Islam as a community that seeks to impose its will on the world.

Terrorism: Misconceptions on Islam

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Prominent Muslim organizations and academics consistently condemn the radical viewpoints of violent Muslims while opposing and disproving radical doctrines. If you search for “Muslims against terrorism,” this will come up.

Most of the misconceptions are a resultant of biased society. Moreover it also a society marked by division. We need to understand the politics. Because the problem calls for a solution. There are many aspects we have to take into account. We should be aware that the generalized opinions can be hazardous for a community. And it can be said without any hesitation that the Islam and Muslim have fallen victim to this generalization.

We should avoid judging a community on the basis of few. It is the need of the hour. It is only with sensitivity and mutual understanding that we can find solution. Otherwise the endless chain of hatred will never end.

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Islam, Religion

World without Islam? Dealing with Troubling Questions 

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World without Islam? Dealing with Troubling Questions

If you will, try to picture a world without Islam, which is obviously unthinkable given how frequently Islam is mentioned in the headlines of our daily newspapers.

Suicide attacks, vehicle bombings, military occupations, resistance movements, riots, fatwas, jihads, guerrilla warfare, menacing films, and 9/11 itself all appear to have its roots in Islam.

Answering the “whys”? Islam and world

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Why are these events occurring? “Islam” appears to provide a quick and simple analytical touchstone that helps us make sense of the turbulent environment we live in today. As a matter of fact, some neoconservatives believe that “Islamofascism” is our ordained enemy in an impending “World War III.”

Understanding the real causes of past crises is crucial, especially in light of the current heightened attention on war, terrorism, and widespread anti-Americanism—some of the most sensitive international topics of our day.

Does Islam itself tend to be the root of the issue, or are there other, more subtle, variables at play? Imagine, for the purpose of argument and historical imagination, a Middle East before Islam ever existed.

Would many of the difficulties we face now then be avoided? Would there be greater peace in the Middle East? To what extent could the nature of East-West interactions differ? The current state of the international system would undoubtedly be significantly different from what it is without Islam. Is that right?

Can Islam be replaced?

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Islam appears to have influenced the cultural standards and even political inclinations of its adherents since the early Middle East. Then, how can we keep Islam and the Middle East apart? It turns out that imagining it is not that difficult.

First, let’s discuss ethnicity. The region’s face would still be complicated and divided without Islam. Politics would continue to be dominated by the primary ethnic groups of the Middle East, including Jews, Turks, Kurds, Arabs, Persians, and even Berbers and Pashtuns. Consider the Persians. Long before Islam, Anatolian rulers faced constant competition from the powerful Persian dynasties that advanced to the gates of Athens. The Semitic peoples engaged in combat with the Persians not just in Iraq but also across the Fertile Crescent.

Then, prior to Islam, there were the strong forces of many Arab tribes and traders who expanded and migrated into other Semitic regions of the Middle East. In the thirteenth century, the Mongols would still have conquered and destroyed the civilizations of Central Asia and much of the Middle East. The majority of the Middle East, Anatolia, and the Balkans up to Vienna would still have been under Turkish rule. These conflicts over dominance, trade, territory, and influence predated the arrival of Islam.

Islam and the world

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Naturally, the claim that Islam’s presence has had no independent influence on the Middle East or East-West ties is ludicrous. Islam has served as a powerful factor for regional unification. As a worldwide, universal religion, it has spawned a vast civilization with deeply ingrained high culture, sharing many common ideas about philosophy, the arts, and society as well as a moral outlook, justice, law, and good governance.

Islam, as a moral and cultural force, has assisted in bridging ethnic divides among various Muslim populations and fostering a sense of unity within the larger Muslim civilizational endeavor.

All Muslims could look to Islamic civilization for a shared ideal in the name of struggle against Western expansion. Even if the plea was ineffective in stopping the Western imperial tide, it did leave a lasting cultural sense of a fate that was shared by all.

 Western imperialism: Islam and world

Western imperialism would have had a far easier time partitioning, conquering, and ruling the Middle East and Asia if there had been no Islam. A widespread, shared cultural experience of humiliation and failure would not have survived. This is a major factor in why the US is currently having difficulty navigating the Muslim world. Global intercommunications and shared satellite imagery of today have made Muslims acutely aware of their own culture and of a wider Western imperial onslaught against a shared Islamic one. This siege is not about modernity; rather, it is about the relentless Western effort to establish a “pro-American” Middle East by seizing control of the crucial region, its resources, and even its culture.

Terrorism: A burning topic

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However, what about terrorism, which is currently the most pressing issue that the West most closely links to Islam? To put it simply, without Islam, would there have been a 9/11? Would things have been really different if the Middle East’s complaints, which stem from years of political and emotional resentment towards U.S. policies and deeds, had been united under a different banner?

Once more, it’s crucial to keep in mind how quickly religion can be brought up even when there are other, more persistent issues at hand. The events of September 11, 2001, did not start the history. Islam served as a magnifying glass in the sun for the al Qaeda hijackers, gathering all of these widely held frustrations and concentrating them into a single, powerful beam.

Imagining the what ifs: Islam and world

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However, the question still stands: Would there be greater peace in the world if Islam didn’t exist? Islam surely adds yet another emotive component to the East-West tensions, adding another level of complexity to the problem-solving process. Such issues are not related to Islam.

It would appear intelligent to look for verses in the Koran that appear to clarify “why they hate us.” However, such obligingly ignores the essence of the phenomenon. It’s much easier to label Islam as the cause of “the problem” than to examine the effects of the world’s only superpower’s extensive global reach.

Of course, history would not have transpired in precisely the same way as it has. However, the fundamental causes of the East-West conflict are still the great historical and geographical concerns of human history.

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